Wednesday, December 15, 2010

imprintsoflight.wordpress.com


Not one to take rash decisions, I've been humming and hawing about this one for a year or more; I've finally decided to move the blog from Blogger to Wordpress.  Not that I don't like blogger, it's just that Wordpress seems a lot more flexible and I'd like to give it a go.  Still early days yet and it will take some time to get the layout right, but I'm happy about it so far.  So "Imprints of Light" will from now on be found at:  


Thank you for all your encouragement and support - I would have given blogging up a long time ago without it.  

Daniel.  

Tuesday, December 14, 2010

Photographic notepad

I heard of someone who was forever complaining that they had their best ideas in the middle of the night, but of course the ideas themselves were long forgotten by the morning.



Someone else suggested to them that they leave a pen and paper beside the bed to write down these great ideas so they could be read In the morning. This was duly done but the problem was that, what was in the middle of the night thought to be an earth-shattering brainwave turned out, in the cold light of day, to just be a load of gibberish scrawled across the page!



I can't tell you the number if times I have come across what I thought would make a good photograph, (with the light just right), only for the moment to be gone by the time I have got the camera to hand and ready to take the picture. Sometimes you come across a moment and it is a very fleeting moment, the light will not wait for you, you have to be quick. That is perhaps one of the reasons why mobile phones have become so popular now for taking pictures; we nearly always have them on us and in no time at all they can take a picture of whatever it is that has caught our eye.



Of course, so often the image is then very disappointing when we look at it on our computer screen later on, but just occasionally it comes out ok. Mobile phone cameras have come on a long way (though i.m.h.o. not yet as good as a dedicated compact camera, the image sensor is just too small). They are like photographic note pads, great for ideas and sketches and there have been many times when I have been glad of one...




By the way this blog post was written on and all the photos taken using my mobile phone - hence the strange formatting :-)

Monday, December 13, 2010

Epitaph

1011Sensia097bw


I am not one for habitually stalking around graveyards, but like many people I am sometimes fascinated by what is written on headstones; it is the deceased's final message to the world, there for generations to see after their passing.  What does that message say about the individual, what was their parting shot?

The first picture is of one of the most famous graves in Ireland, that of W.B. Yeats, in the churchyard at Drumcliffe in Co. Sligo.  The lines come from the sixth stanza of Yeats' poem "Under Ben Bulben" (named after the mountain that you would see in the distance were in not for the Sligo weather).  It reads:

Under bare Ben Bulben's head
In Drumcliff churchyard Yeats is laid.
An ancestor was rector there
Long years ago, a church stands near,
By the road an ancient cross.
No marble, no conventional phrase;
On limestone quarried near the spot
By his command these words are cut:

Cast a cold eye
On life, on death.
Horseman, pass by!

Coming to the end of his life, Yeats wants there to be no fuss about his death, he wants to be remembered only for his legacy of writings and does not want to get in the way of those poets and artists who would come after him.  Ironically, his grave has become a famous tourist attraction!

He who winneth souls...


The second picture is a headstone of a much less well-known man than W.B. Yeats.  It belongs to John Basil Clarkson.  Basil used to run summer camps for children, firstly in North Wales and then latterly in Co. Sligo.  My wife had the pleasure of getting to know Basil and his wife Nora at these summer camps when she was a teenager.  I came to the camps myself to help out years later (and unfortunately after both Basil and Nora had died.)  No one knows how many men and women today are living their lives for Christ as a result of attending these summer camps in their school years, it must be hundreds, if not thousands.  I cannot think of a more fitting epitaph for Basil than:

"... He who winneth souls is wise."

Wednesday, December 8, 2010

and the busy world is hushed

Clonakilty Snowscape


The past week or so has been unusual; many meetings, visits and school days have been cancelled and we have had the sort of weather that "only happens once in a generation" (except of course we had it last year as well.)  

Personally there has been an up-side to being confined to home - more family time, time for catching up on reading etc.  But there is more, a deeper sense of peace, perhaps because of being forced to slow down a little and to reflect upon the things that matter and the things that are important in life and in work.  

(Photography Bit).  Of course I have enjoyed taking a few photographs too :-)  Snow photography is pretty tricky because of all the light reflecting back; my little compact camera has a 'snow' scene setting, which is cheating a bit but really all it does (I think) is overexpose things by about a stop.  The above picture was taken from our garden using good old Tri-x film, with a Nikon F100 and 50mm lens.  Developed in Rodinal means that the grain is very grainy but I like the effect here.  

The scene above was as I was standing there in the stillness of the early morning light, very peaceful and  tranquil.  As I look at it now (and as I think about the memorial service I am doing this afternoon) I am reminded of one of the prayers from the funeral service (by John Henry Newman):  

O Lord,
support us all the day long
until the shades lengthen, and the evening comes,
and the busy world is hushed,
the fever of life is over,
and our work is done.
Then, Lord, in your mercy grant us safe lodging,
a holy rest, and peace at the last;
through Jesus Christ our Lord. Amen.  

Sunday, December 5, 2010

JtheB and the road to the Lord

Clonakilty in the snow



Thank you so much to the person (who wishes to remain anonymous) who posted me a Facebook message answering my call for help.  The message picked me up and got me writing again - thank you!

Today's Sermon (Text: Matthew 3:1-12) Advent 2, Year A

In his poem “St. John the Baptist's Day”, John Keble writes:

Where is the lore the Baptist taught,
The soul unswerving and the fearless tongue?
The much-enduring wisdom, sought
By lonely prayer the haunted rocks among?
Who counts it gain
His light should wane,
So the whole world to Jesus throng?(1)

The Lord Jesus said of John:
Truly I tell you, among those born of women no one has arisen greater than John the Baptist... (Matthew 11:11a)

John the Baptist was an amazing character. He lived in the desert wilderness, and Matthew tells us that he had raggedy old clothes made from camel’s hair, held up by an old leather belt. For his food / Bush Tucker Trial, he had a strict diet of locusts and wild honey. The honey sounds nice, but I’m not so sure about the locusts! He doesn’t really sound like the type of character one would normally listen to, does he? But what an awesome character John was, so holy and so humble, never seeking any credit for himself and always directing attention away from himself and onto Christ.

When I was at theological college, a Rector who I did a parish placement with discussed John the Baptist with me as I was preparing to write a sermon for that Sunday. He told me about a sermon he did on John the Baptist when he was a Curate at a well-to-do parish in Dublin. Unbeknown to the very proper elderly ladies sitting a couple of pews back from the front, a friend of his had been hiding behind the Communion Table from before the start of the service. This friend was dressed as near as possible to what John the Baptist would have looked like; he was all messy and dressed in old rags, looking like he had wandered in from the nearest desert. Right in the middle of the sermon at the pre-selected point of time, he jumped out and shouted at the top of his voice “Repent, Repent, for the kingdom of heaven is near”. I'm told that the old ladies had such a shock that the preacher feared for their health. It took much apologising from both rector and curate to smooth things over afterwards!

You'll be pleased to know that there are no hidden John the Baptists here this morning, behind the Communion Table or anywhere else!

Matthew tells us that John the Baptist came preaching in the desert. Here was a man who had given his life to God, and now God had a very important job for him to do. Firstly, he had to awaken the people to see their need to be converted and secondly he was going to introduce them to the Messiah, who would make it possible for the people to be converted.

If any of you have ever been to see a famous band or act such as U2, Lady Gaga or the Munster Ramblers :-/ perform, they will usually have what is known as a “support band”. This is a kind of “warm-up” act, to get everyone in the mood for the main performance. Usually however, people tend to ignore the support band and not bother coming out of the bar until the main performance starts. John is a bit like the warm-up act, though his job is infinitely more important. Perhaps a better example is whenever a head of state, such as a King or Queen does something important, they may be announced with a fanfare of trumpets, the red carpet will be rolled out, and people will have spent time beforehand making sure that everything is ready for the important person to arrive. This is exactly what John the Baptist is doing for the immanent arrival of the Lord Jesus and the beginning of Jesus’ ministry. John is blowing Jesus’ trumpet and he’s laying out the red carpet to prepare the way for the coming Messiah.

So John went into the countryside all around the River Jordan and he preached a baptism of repentance for the forgiveness of sins. The word Repent in Greek is μετάνοία (metanoia), It means 'to change one's mind for the better, knowing that you have offended someone (in this case God) and to look with abhorrence on your past sins' (Thayer's Greek-English Lexicon). Of course, repentance then is not just once off, it must be the way of life for the Christian. Every day in prayer and through reading God's word we allow Him to work in us to align us to His will, to His plan and purpose for our lives and to repent of our old way of living.

Baptism was nothing new. The Jewish people had for a long time performed a ceremonial washing of Gentiles who had converted to Judaism. The idea being that Gentiles were unclean and they needed to be washed before they could become one of God’s people. But here John is having the cheek to tell the Jewish people themselves that they needed to be washed, they too were unclean! But he’s saying to them, “Yes, you are unclean, but you can be forgiven, your sins can be washed away.” His audience would have been well aware of some wonderful verses in the Hebrew Scriptures that tell us about God’s forgiveness, for example:

As far as the east is from the west, so far has he removed our transgressions from us. (Psalm 103:12)

You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.
(Micah 7:19)

A family member told me about a dream they had once, where they were looking out to sea. The tide was out and in the mud there was lots of junk, you know the sort of thing, old shopping trolleys, washing machines and so on. The person understood these to represent all the junk in their life, in other words, all the sin. But then the tide turned, the sea came in and completely covered over all the junk. This represented what God does with our sins when we say “sorry” to Him. Even more than that, because in the dream the junk was still there under the surface – but God does much more than that, He removes our sin completely.

In other words, when God forgives, He sends our sins away to a place from which they can never be brought back. When we forgive someone, we might occasionally remind them of the bad thing that they did to us, thereby showing that we haven’t totally forgiven them at all. But God doesn’t do that. He doesn’t remind us of our sins, He completely wipes them out, so that they are no more, literally, as far as the east is from the west, or as if they had been cast into the depths of the sea.

Quoting from Isaiah, John says that there will be:

A voice of one calling in the desert, ‘Prepare the way for the Lord, make his paths straight …’ The voice in the desert is of course John himself, but what does he mean when he says about making straight paths for the Lord? Perhaps that his audience should provide the Lord with ready access to their hearts and lives. May we let God’s access to us not be a windy narrow West Cork Boreen full of pot holes, but a highway where we openly welcome Him into our hearts and lives.

Later on, the Lord Jesus was to declare that John was in fact the most important of all the prophets. But even he is only a forerunner, he is only the one to announce the arrival of the coming King, the Lord Jesus Christ, the Messiah, the Lamb of God and Saviour of the world.

John welcomed the King himself, and many people who heard John’s message also welcomed Jesus as their Lord and Saviour. Let’s ask ourselves, how straight the paths are between us and God; are there obstacles in the way? Let’s be encouraged by John’s message. Let us allow ourselves to be converted, to repent, to walk in the direction of God’s will for our lives. If we’ve done this already, let’s keep going, and let us allow God by His grace to remove every obstacle in our lives that prevents us from having an increasingly full relationship with Him. Let us pray:

Lord God, you know our lives so completely, you know my life. You know the obstacles, all the pit falls, all that hinders my relationship with you. Lord there are things I try to hide, things that I am ashamed of, things I avoid; words I should say and words I shouldn't, things I should do and things I shouldn't … I give this all to you now and I say 'sorry' with all my heart. Help me Lord, help me every day to follow you, every day and every moment of my life now and into eternity. For the glory of Your Name. Amen.

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(1) http://yimcatholic.blogspot.com/2010/06/poem-on-st-john-baptists-day.html

Thursday, December 2, 2010

Sparing a thought for Farmers

Kilmalooda Cows


Many of the Parishioners here are Farmers or in some way connected to Agriculture.  Having spoken with a couple of dairy farmers in the last few days I am getting a greater understanding of how tough this cold, icy weather can be.  Their work takes much longer in these freezing conditions, as they do everything to stop the water pipes from freezing, keeping the yard from getting too slippery and trying to prevent the cows skating around!  Then there's loads of other stuff which to a layman like myself I wouldn't get or understand, but nevertheless farmers have both my sympathy and my prayers at this time.

Kilmalooda Church Panorama


Yesterday I was driving (very slowly) through Kilmalooda on my way to a visit.  I had set out too early and had some time to spare so I took a few pictures.  Firstly the one at the top of the cows, (which got me thinking again about the farmers), then one of the church (or rather 21 pictures merged together to form a giant picture on the computer),

Kilmalooda road


then one of the icy road

Kilmalooda Valley and Castle


and finally one of the old raiding Castle in the valley.  For all its harshness, the snow and ice is at the same time, quite beautiful...

Sunday, November 28, 2010

In the days of Noah.

rainbow_Panorama b&w

Today's Sermon.  Text Matthew 24:36-44

Even just a short time ago hardly anyone would have predicted the enormity of what is now happening to our country. The thought that we would be plunged into a recession so low and debt levels so high that we will never be able to afford even the interest on the loans let alone the loans themselves would have been laughed off. In the midst of the ‘Celtic Tiger’, whilst the Property Bubble was still expanding, no one predicted how great the fall that we are now experiencing would be. Anytime an economist came on the radio and said that the whole thing was unsustainable, they were laughed at and not taken seriously. The mentality of so many was ‘eat drink and be merry’; with no thought to the consequences of endless spending and borrowing of money that was not ours. It turns out that predicting the future is a hard thing to do.

When I was a boy, I was fortunate enough to go with my parents on a holiday to Italy. My favourite part was when we visited the ancient city of Pompeii. This city in Roman times was full of life and home to 18,000 people. They were just living their lives when, out of the blue, there was an enormous volcanic eruption which rained down hot ash on the city. Many managed to escape, but 2000 people didn’t, they were buried alive. Today you can walk through the city streets and see ancient shop signs, houses, and theatres and it’s not hard to imagine that the people there had no idea when they woke up that morning on August 24th AD 79 that it would be their last day on earth.

The second coming seems all a bit like something from a Hollywood movie, something fantastic and theatrical. I think it's one of those times when the Bible uses metaphorical (or picture) language to convey to us what it will be like.

The most important thing about chapter 24 in Mathew's Gospel is to remember that it is primarily about the end of the world’s history. History is in a real sense “His Story”. The Kingdom of God came with Jesus’ Incarnation; when He lived among us. The Lord’s disciples, both then and now are citizens of two countries; we belong to this age and in the age to come. As Micheal Green puts it “”We are not what we were, but equally, we are not yet what we shall be”(1). History is steadily moving to the day when God’s Kingdom will be “Consummated”, that is achieved and fully realised. Jesus’ return will settle forever the destiny of all people. There will be no sitting on the fence, either we are with Him or we are against Him (cf. Matthew 12:30)

Our reading begins with the Lord saying:

‘But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father...’ (36)

Only the Father knows when the end will come, not even the Lord Jesus in His human nature knew, nor should we give any heed to anyone who claims they know when it will be either! There have over the centuries been many people who have tried to predict when the second coming would be. One of the most famous was a chap called John Napier, a sixteenth-century mathematician. He applied logarithms and all sorts of clever formulae he had invented and applied it to the book of Revelation (the last book of the New Testament). He then calculated that Jesus would return sometime between 1688 and 1700. His book sold like hot cakes and went into twenty-three editions - until 1701, when sales unaccountably plummeted!(2)

To help His disciples understand what His second coming would be like, the Lord Jesus then says:

For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. (37-39).

The people In Noah's day would have had a hard time believing the warnings that a great cataclysmic flood was going to sweep them away, even though Noah was building a great big Ark (as a more than subtle hint)! If they really suspected that the end was coming they would have asked Noah if they could get on board. The people in Noah’s day were just getting on with their lives, just like we do today, they were eating and drinking and marrying right up until the end. The warnings are there for us too, though we have something much greater than an Ark to find safety in, we have the Lord Jesus Christ; He is our Ark, it is through believing and trusting in Him as our Lord and Saviour that we find eternal safety and salvation.

We do not know when the end will come but the door of the Ark is still open and there is still time to get on board, why wait, we do not know how long we have, it may be tomorrow for all we know?

The Lord Jesus explains things further when He says:

Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. (40-42)

It is clear that once the final day arrives, all opportunity for repentance will be gone, the door is shut. These are very sobering verses which act as a clear warning to us. If we are not on board the Ark of Christ we shall be left behind, lost forever, there will be no second chance.
Jesus is pleading with us - ‘get on board, take my hand, quickly, now before it is too late.’

He continues:

But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. (43-44)

Anyone that has had their house broken into will be able to relate to this. It happened to Sonja and I once, in our previous Rectory. We came back one evening to see a couple of windows broken open and saw that they had tried to break into the very strong filing cabinet in the study, making quite a mess of it in the process. Of course, if we had known what time the burglar was coming we would have been ready, we would have had all the lights on in the house and let it be obvious that we were there, so the burglar would not have bothered trying to break in. The Lord Jesus urges us to live lives of constant readiness for His return, to live in joyful hope and expectation that He is coming at an unexpected hour.

Probably most of you have heard of or read some of John Grisham’s novels, such as The Firm, Pelican Brief, and The Client. Despite his fame and wealth, Grisham makes a concerted effort to focus on things that have lasting meaning, including his faith in God. Grisham remembers, as a young law student, the remarkable advice of a friend:
“One of my best friends in college died when he was 25, just a few years after we graduated from Mississippi State University. I was in law school, and he called me one day and wanted to get together. So we had lunch, and he told me he had cancer. I couldn't believe it.
"What do you do when you realize you are about to die?" I asked.
"It's real simple," he said. "You get things right with God, and you spend as much time with those you love as you can. Then you settle up with everybody else."
Finally he said, "You know, really, you ought to live every day like you have only a few more days to live."
Grisham concludes: ‘I haven't forgotten those words’”.
Will Norton, Jr., in Christianity Today.Christian Reader, Vol. 32, no. 6.(3)

Let us make the very best use of the time we have left, because no matter who we are the time is short and will go very quickly. Let us make sure that we know Christ as our Lord and Saviour and let us make sure that we are living lives of readiness and expectancy: What would we like Jesus to find us doing when He returns? Then let us be doing that thing. Amen.



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(1) Matthew for Today, Michael Green, Hodder & Stoughton, 1999, p.229
(2) From Scripture Union Bible Notes “Closer to God”, No.12, 2001.
(3) http://preachingtoday.com/search/?type=scripture&query=Matthew%2024:36-44&start=21